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The Buddha told
Dharani King Bodhisattva: "Virtuous man, you all should know that in this
congregation there is a Bodhisattva-Mahasattva named Avalokitesvara, the
Unrestricted One. He had achieved the Great Kindness and Great Compassion since
uncountable Kalpas before, and he excels at practicing countless Dharani-Gates.
In order to comfort and please all living-beings, he secretly emits such great
sacrosanct power.
After the Buddha said that, Avalokitesvara Bodhisattva arose from his seat,
tidied up his clothes, joined his palms towards the Buddha and said:
"Bhagavan, I have a mantra of Great-Compassionate Heart Dharani and now wish to
proclaim it, for comforting and pleasing all living beings; for healing all
illness; for living beings to attain additional lifespan; for living beings to
gain wealth; for extinguishing all evil karma and weighty sins; for keeping away
from hindrance and disasters; for producing merits of all White (pure) Dharmas;
for maturing all virtuous-roots; for overcoming all fears; for fulfilling all
good wishes. Bhagavan, please be merciful and allow me to speak."
"If there are
monks(Bhikshus), nuns(Bhikshunis), laymen(Upasakas), laywomen(Upasikas), pure
youth and maidens who wish to recite and hold(keep reciting) this mantra, they
should first arouse heir great merciful and compassionate hearts for all living
beings, and follow me in making these vows:
(* The pronunciation of "Namo" is [na:mo:] in international phonetic symbols)
Namo great compassionate Avalokitesvara, May I quickly know all Dharmas;
Namo great compassionate Avalokitesvara, May I soon obtain the Wisdom Eye;
Namo great compassionate Avalokitesvara, May I quickly ferry all living beings
(to the shore of liberation);
Namo great compassionate Avalokitesvara, May I soon obtain virtuous skillful
means (to enlighten various living beings);
Namo great compassionate Avalokitesvara, May I quickly board the Prajna Boat;
Namo great compassionate Avalokitesvara, May I soon transcend the ocean of
suffering;
Namo great compassionate Avalokitesvara, May I quickly achieve precepts, Samadhi
and the Way;
Namo great compassionate Avalokitesvara, May I soon ascend the mountain of
Nirvana;
Namo great compassionate Avalokitesvara, May I quickly dwell in the house of
non-action;
Namo great compassionate Avalokitesvara, May I soon unite with the Dharma-Nature
Body.
If I go towards the mountain of knives, the mountain of knives of itself breaks
up;
If I go towards the boiling oil, the boiling oil of itself dries up;
If I go towards the hells, the hells of themselves disappear;
If I go towards the hungry ghosts, the hungry ghosts of themselves become full.
If I go towards the Asuras, their evil thoughts of themselves are tamed.
If I go towards the animals, they themselves attain great wisdom."
"After making these vows, recite my name(Namo Avalokitesvara Bodhisattva) with
the deep-felt sincere heart, also recite single-mindedly the name of my teacher
-- Amitabha Tathagata(Namo Amitabha), then recite this mantra, 5 times or more
in a day, to remove from the body the weighty sins of births and deaths
accumulated in hundreds of thousands of billions of kalpas."
Avalokitesvara Bodhisattva then said to the Buddha: "Bhagavan, if humans or gods
recite and hold the phrases of the Great Compassion Dharani, when they are about
to die, all the Buddhas of the ten directions will come to receive them with
their hands, and they will be reborn in whichever Buddha-World according to
their wishes."
Avalokitesvara
Bodhisattva continued to say to the Buddha: "Bhagavan, Should any living being
who recites and holds the holy mantra of Great Compassion fall into the three
evil paths, I vow not to achieved the Correct-Awakening.
Should any living being who recites and holds the holy mantra of Great
Compassion not be reborn in any Buddha-World, I vow not to achieve the
Correct-Awakening.
Should any living being who recites and holds the holy mantra of Great
Compassion not obtain unlimited Samadhis and eloquence, I vow not to achieve the
Correct-Awakening.
Should any living being who recites and holds the holy mantra of Great
Compassion not obtain whatever he seeks in his present life, then it cannot be
called the Dharani of the Great Compassionate Heart, unless it is used by those
who are not virtuous or not completely sincere.
Avalokitesvara
Bodhisattva continued to say to the Buddha:
"People and gods who recite and hold the Great Compassionate Heart Dharani will
obtain fifteen kinds of good birth and will not suffer fifteen kinds of bad
death. The bad deaths are:
1. They will not die of starvation or poverty;
2. They will not die from having been yoked, imprisoned, caned or otherwise
beaten;
3. They will not die at the hands of hostile enemies;
4. They will not be killed in military battle;
5. They will not be killed by tigers, wolves, or other fierce beasts;
6. They will not die from the venom of poisonous snakes, black serpents, or
scorpions;
7. They will not drown or be burned to death;
8. They will not be poisoned to death;
9. They will not be killed by mediumistic insects;
10. They will not die of madness or insanity;
11. They will not be killed by landslides or falling trees;
12. They will not die of nightmares sent by evil people;
13. They will not be killed by deviant spirits or evil ghosts;
14. They will not die of evil illnesses that bind the body;
15. They will not commit suicide;
Those who recite and hold the Great Compassion Holy Mantra will not suffer any
of these fifteen kinds of bad death and will obtain the following fifteen kinds
of good birth:
1. Their place of birth will always have a good king;
2. They will always be born in a good country;
3. They will always be born at a good time;
4. They will always meet virtuous friends;
5. The organs of their body will always be complete;
6. Their hearts of Way(Bodhi) will be pure and mature;
7. They will not violate the prohibitive precepts;
8. All their relatives will be kind and harmonious;
9. They will always have the necessary wealth and goods in abundance;
10. They will always obtain the respect and help of others;
11. Their possessions will not be plundered;
12. They will obtain everything they seek;
13. Dragons, gods, and good spirits will always protect them;
14. In the place where they are born they will see the Buddha and hear the
Dharma;
15. They will awaken to the profound meaning of that Proper Dharma which they
hear.
Those who recite and hold the Great Compassionate Heart Dharani will obtain
these fifteen kinds of good birth. All gods and people should constantly recite
and hold it without laziness."
Ananda asked the
Buddha: "Bhagavan, what is the name of this Mantra? How should we accept and
hold it?"
The Buddha told Ananda: "This holy Mantra has many names, one of them is Vast,
Great, Perfect, another is Unimpeded Great Compassion, another is Relieving
Sufferings Dharani, another is Lengthening Life Dharani, another is
Extinguishing Evil Destinies Dharani, another is Breaking Evil Karma Hindrances
Dharani, another is Wish-Fulfilling Dharani, another is The Dharani Of The
Freedom In Accord With The Heart, another is Quickly Exceeding The Upper Stages
Dharani. Thus should you accept and hold it."
Then Ananda asked the Buddha: "Bhagavan, what is the name of this
Bodhisattva-Mahasattva, who is so good to teach us this Dharani?"
The Buddha said: "This Bodhisattva is called Avalokitesvara, the Unrestricted
One, also called Nipping a Lariat, also called A Thousand Bright Eyes. Virtuous
man, this Avalokitesvara Bodhisattva has unimaginable mighty and holy powers.
Uncountable kalpas before, he had already been a Buddha named True Dharma
Brightness Tathagata. Because of the power of his great compassionate vows, and
in order to call upon all Bodhisattvas to comfort and please all living beings,
he appears as a Bodhisattva. All of you, including the Bodhisattvas, Brahmas,
Gods of the 33 heavens, dragons, and divinities, should show respect to him, do
not despise him. All heavenly and human beings should constantly make offerings
to him and recite his name absorbedly, then they will get infinite blessings and
eliminate countless sins, and at the end of their lives, they will be reborn in
the Pure Land of Amitabha Buddha."
Here is the Mantra: (Search in Youtube to practice the pronounciation)
Compassion Mantra in Sanskrit | Compasson Mantra in Vietnamese | Compassion Mantra in Chinese |
Namo ratna-trayāya
Namo āriyā-valokite-śvarāya Bodhi-sattvāya Maha-sattvāya Mahā-kārunikāya Om sarva rabhaye sudhanadasya Namo skritva imam āryā-valokite-śvara ramdhava Namo narakindi hrih Mahā-vadha-svā-me Sarva-arthato-śubham ajeyam Sarva-sata Namo-vasat Namo-vāka mavitāto Tadyathā Om avaloki-lokate-karate-e-hrih Mahā-bodhisattva Sarva sarva Mala mala Mahi Mahi ridayam Kuru kuru karmam Dhuru dhuru vijayate Mahā-vijayati Dhara dhara dhrini śvarāya cala cala Mama vimala muktele Ehi ehi śina śina ārsam prasari viśva viśvam prasaya Hulu hulu mara Hulu hulu hrih Sara sara Siri siri Suru suru Bodhiya Bodhiya Bodhaya Bodhaya Maitreya narakindi dhrish-nina bhayamana svāhā Siddhāya svāhā Maha siddhāya svāhā Siddha-yoge-śvaraya svāhā Narakindi svāhā Māranara svāhā śira simha-mukhāya svāhā Sarva mahā-asiddhaya svāhā Cakra-asiddhāya svāhā Padma-kastāya svāhā Narakindi-vagalāya svaha Mavari-śankharāya svāhā Namo ratna-trāyāya Namo āryā-valokite-śvaraya svāhā Om Sidhyantu mantra padāya svāhā |
Nam mô đại bi hội thượng Phật Bồ Tát. (3 lần) Thiên thủ thiên nhãn vô ngại đại bi tâm đà la ni: Nam mô hát ra đát na đá ra dạ da. Nam mô a rị da. Bà lô yết đế thước bát ra da. Bồ đề tát đỏa bà da. Ma ha tát đỏa bà da. Ma ha ca lô ni ca da. Án. Tát bàn ra phạt duệ. Số đát na đát tả. Nam mô tất cát lật đỏa y mông a rị da. Bà lô cát đế thất Phật ra lăng đà bà. Nam mô na ra cẩn trì. Hê rị ma ha bàn đá sa mế. Tát bà a tha đậu du bằng. A thệ dựng. Tát bà tát đá (na ma bà tát đa *) na ma bà dà. Ma phạt đặc đậu. Đát điệt tha. Án a bà lô hê. Lô ca đế. Ca ra đế. Di hê rị. Ma ha bồ đề tát đỏa. Tát bà tát bà. Ma ra ma ra. Ma hê ma hê rị đà dựng. Câu lô câu lô yết mông. Độ lô độ lô phạt xà da đế. Ma ha phạt xà da đế. Đà ra đà ra. Địa rị ni. Thất Phật ra da. Dá ra dá ra. Mạ mạ phạt ma ra. Mục đế lệ. Y hê y hê. Thất na thất na. A ra sâm Phật ra xá lợi. Phạt sa phạt sâm. Phật ra xá da. Hô lô hô lô ma ra. Hô lô hô lô hê rị. Ta ra ta ra. Tất rị tất rị. Tô rô tô rô. Bồ đề dạ bồ đề dạ. Bồ đà dạ bồ đà dạ. Di đế lị dạ. Na ra cẩn trì. Địa lị sắt ni na. Ba dạ ma na, ta bà ha. Tất đà dạ, ta bà ha. Ma ha tất đà dạ, ta bà ha. Tất đà du nghệ. Thất bàn ra dạ, ta bà ha. Na ra cẩn trì, ta bà ha. Ma ra na ra, ta bà ha. Tất ra tăng a mục khư da, ta bà ha. Ta bà ma ha a tất đà dạ, ta bà ha. Giả cát ra a tất đà dạ, ta bà ha. Ba đà ma yết tất đà dạ, ta bà ha. Na ra cẩn trì bàn dà ra dạ, ta bà ha. Ma bà lợi thắng yết ra dạ, ta bà ha. Nam mô hát ra đát na đá ra dạ da. Nam mô a lị da. Bà lô cát đế. Thước bàn ra dạ, ta bà ha. “Án, tất điện đô. Mạn đa ra. Bạt đa da, ta bà ha.”. (3 lần) (Ghi chú : (*) Trong bản Hán văn và hình thứ 16 có năm chữ nầy. Tuy nhiên, không biết lý do nào và vì sao đã mất hẳn sự trì tụng từ lâu qua các bản Việt văn? Chúng tôi cũng ghi ra cho rõ, để quý vị tham khảo và biết sự thiếu sót nầy.) |
Then the great Brahma
heavenly king arose from his seat, tidied up his clothes, joined his palms
respectfully, and said to Avalokitesvara Bodhisattva: "How virtuous, Mahasattva!
I had attended innumerable Buddha-Congregations and heard myriads of Dharmas and
Dharanis, but never before had I heard such Sacrosanct Wonderful Phrases of the
Unimpeded Great Compassionate Heart's Great Compassion Dharani. Mahasattva,
please tell us the feature and characteristics of this Dharani, all of us will
be pleased to know that."
Avalokitesvara Bodhisattva told the Brahma king: "For the convenience of
benefiting all living beings, you have asked me this question. Now you listen
carefully, and I will tell you in brief."
Avalokitesvara Bodhisattva said: "It is the great merciful and compassionate
heart, the impartial heart, the motionless heart, the unpolluted and unattached
heart, the emptiness-observing heart, the respectful heart, the humble heart,
the uncluttered heart, the non-view and non-grasping heart, and the uppermost
Bodhi-Heart. You should know that such hearts are the feature and
characteristics of this Dharani, you should practice according to them."
Then the great Brahma king said: "We now know the feature and characteristics of
this Dharani, from now on, we will recite and hold it and will never dare to
forget or loss it."
The Buddha told Ananda: "You should accept and uphold this Great Compassion Dharani with a deeply pure heart, spread it abroad widely throughout Jambudvipa and never allow it to be lost. This Dharani can greatly benefit all living beings of the Three Realms of Transmigrations, all living beings suffering from diseases can use this Dharani to heal their diseases. Even a withered tree can grow new branches, flowers and fruits when someone recites this great holy Dharani towards it. Thus, it is impossible that any diseases of sentient and conscious beings cannot be healed by this Dharani."